From the time westernized children
are young, we are indoctrinated to believe in saving the whales, the rhinos,
and the rainforests. We are cultivated in a social environment which targets
specific niches of environmentalism and latches on, professing the necessity of
ecological activism and conservation. And while these convictions which
developed states stem from a moral concern for the well-being of the planet
earth and its inhabitants, the infiltration of conservationist efforts in
developing states often leads to unforeseen repercussions. Loss of political
sovereignty, cultural norms, and the possibility of state use of force against
citizens are all lurking consequences to the involvement of conservation
regimes in developing areas. While in no way do I propose that the exploitation
of resources is a viable or sustainable option, it is undeniable that the
externalities of conservationist efforts need to be planned and accounted for
in order to prevent unnecessary environmental, social, and political harm.
In her analysis of the repercussions
of conservation efforts in the “Third World,” Nancy Lee Peluso introduces the
idea that these precautionary measures often lead to, “external intervention in
what were previously the sole affairs of the states.” (Peluso 1993). The common
response to this insinuation is that developing states lack the knowledge and
understanding of how to manage and protect the valuable resources within their
boundaries, and that international conservation involvement is the only method
through which the resource is safeguarded. Even with this in mind, I think it
is worth considering the political implications of this involvement. Rather
than leaving the resource management to the native persons of a given state,
these international organizations come in with sanctions, laws, and regulatory
policies which dictate the actions and use of the resource by the entire state.
Such measures assume that the moral and environmental predispositions of the
Western order – usually the backing force of these conservation efforts – are
“right,” while the environmental tactics of those inhabiting the land are dowdy
and ineffective. This loss of sovereignty in the jurisdiction of a state over a
resource raises red flags in terms of social customs and governmental action.
While conservationist coalitions
such as the Convention on International Trade in Endangered Species (CITES),
seek to protect the biodiversity of a given region, their actions often have
unintended consequences. A pivotal example of this is found in the case study
of the Maasai, an indigenous group to Kenya whose primary way of life had
previously been to coexist with the wild game of Kenya. Their land access was
effectively quartered off by the state government due to pressures from
international environmentalist regimes, their lifestyle habits entirely
altered, and primary form of economic gain (hunting) thwarted due to
protectionist policies implemented by the government. Such instances in which
the sociocultural norms of an indigenous group of people to a state are cast
aside in an effort to maintain biodiversity have lasting effects; civil unrest
in states and a general sense of discontent from the locals could result in
conflict between the public and the government. While the importance of the
conservation of a given resource for the sake of biodiversity protection
certainly has merit, are international groups willing to prioritize this over
the social well-being of the citizens of a state?
As social scientists and politicians
continue to analyze the externalities of conservation policies and regime
involvement in resource-dense developing countries of the world, it is becoming
clear that this is a question which demands to be answered. As is the case in
Kenya, there is a pattern of developing state leaders to use the conservation
of resources as justification to use militarized force against civilians.
Rangers in these states are legally permitted to kill poachers without any
trial, questioning, or formal due process. This blatant violation of human
rights in exchange for ecological protection is an issue which needs to be
addressed, and which further questions the sanctity of conservation regime
involvement in developing states.
As someone who has been socialized
to appreciate the biodiversity around the world, I would argue that
preventative measures are necessary in order to ensure the continuance of
species for future generations. This being said, the policies created by
international conservation regimes must account for the sovereignty of states,
the rights of the people who depend on the resource, and the protection of
citizens from abuse of power in the name of conservation efforts. Rather than a
collective group of individuals from western states constructing policies for
these developing states, I would offer that it might be beneficial to involve
citizens from communities within the states when drafting policies, to get a
realistic understanding of how the regulations will influence the state itself.
By accounting for externalities of conservation efforts before they are
implemented, the successful protection of pivotal resources can be accomplished
without threatening the rights of developing states and the citizens.
You bring up a very valid point about children in the West being indoctrinated to believe in the justness and validity of Western conservationist and protectionist impositions on developing countries. I have not previously thought of this issue in that way. I agree that involving local governments and populations would be the best way to maintain the sovereignty of these states and foster cooperation in environmental protection efforts.
ReplyDeleteSarah, I agree with the point the you made that a consequence of protecting biodiversity is sometimes a weakening of the sovereignty of states, and that this risk must be accounted for so that the rights of affected peoples can be protected. I like your proposal of including the native citizens in drafting environmental policies that will affect them; however, what would you propose if the citizens strongly oppose any form of environmental regulation? For instance, if the citizens want to continue hunting endangered species, but the western world wants to protect biodiversity, how do we find a compromise?
ReplyDeleteTwo questions:
ReplyDelete1) To what degree are the 'dangers' to conservation in these regions real as opposed to a misinterpretation between cultures? Is it possible that we think that a certain species is in danger form local peoples when in fact they are not? Maybe they are in danger from another group of people or maybe they is not really a problem.
2) It is interesting that you bring up western indoctrination of conservation. And there is certainly some of that going back to how we learn about the rainforest in elementary school. But do you think this is as widespreas as you imply? I would think that there is another current, especially in the US, that is in direct competition with this one. One in which we are to use what we are given as we please. What do you think?
Professor Shirk:
ReplyDelete1) I think that often time the root of these environmental problems is oversimplified, and in doing so, conservationist groups tend to identify one group as the problem or danger to certain species. I think that if there was a greater involvement of scientists in understanding the origin of the problem, the tendency of the conservationist groups to pin the problem on one group (and ultimately disrupt their habits and social practices) would die down.
2) I think that while there may be another school of thought which involves the consumption of resources as we please, the predominant train of thought is that of conservation and environmentalism. This is more present in younger generations, and I would argue that while this is a philosophy predominant in developed countries (who are not entirely dependent on their own domestic resources) it is one which is gaining traction in most western states.